Candles - Friday, March 16th @ 6:51pm
Havdalah - March 17th @ 7:40pm
Rosh Hodesh Nisan
The Book of Vayikra that we begin this week, introduces the subject of sacrifices. Something that was considered the natural way to worship God then, and still is in parts of the world today. But the idea no longer makes make much sense to us. Even the Biblical Prophets complained that the Israelites thought that giving sacrifices was more important than being a good person. That they could commit all sorts of crimes and think that coming to the Temple and sacrificing, would atone for their crimes.
In the English language, a sacrifice means giving up something (hopefully for a good reason). To sacrifice one’s pawn in a game of chess. To sacrifice one’s life for a cause. To sacrifice a career or a relationship. The Hebrew word for sacrifice, Korban, means to get closer to someone. You give in order to achieve something. Now we know full well that it is easy to give a present in the hope of getting love or preference in return. But the real achievement is to strengthen a relationship by giving of oneself, time, love, energy, effort.
In more primitive societies the simple act of giving an animal was regarded as the best way to show love or commitment. We do it to God by giving time, by communicating through prayer and meditation. And that is the lesson we can learn today from sacrifices.
The Torah divided sacrifices into three categories. The first was to demonstrate our commitment to God and to maintain the Sanctuary on behalf of the community. We do this now by supporting religious and communal institutions and Israel.
The Second was to atone for failures and mistakes. But as the Torah says, this only works if we really mean it. If it is just a way out, it is meaningless.
The third was to show gratitude to family, friends, those who help us and support for the poor.
But what really matters is the intent, the feeling. If a sacrifice, a donation, a present is just an act, without love or commitment, without the desire to be a better person, a better partner, a better friend, it is as misguided and pointless as thinking that money buys love.
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