1/11/2018

Shabbat Vayeyra

Candles - Friday, January 12th @ 4:30pm
Havdalah - January 13th @ 5:29pm

Kiddush this week kindly sponsored by the Dror family.
Everyone is welcome, and please bring your friends.

Before the plagues begin, God tells Moshe, “I am going to make you a god to Pharaoh.” Everyone needs some certainty, some greater power or value than themselves. Pharaoh thought his Egyptian gods were that certainty. But God told Moses that in the end, when Pharaoh lost confidence in his own system, he would come to realize that Moses was greater than he was.

The ten plagues slowly but steadily undermine Pharaoh’s supreme and absolute authority. All the things he relied upon to sustain him as the most powerful human being of his era, were attacked. Starting with his dependence on magic, then the River Nile and from water to land, then air, until finally death. All the things they depended on. Everything they had faith in. The process was one of removing all sense of control over the universe. How else could a nation of downtrodden slaves challenge the mightiest power?

But as we have seen, it is possible for the most incompetent, venal and cruel despots to hang on to power. After the plague of locusts, the servants of Pharaoh said to him “How long will we be held to ransom by these people. Let them go and worship YHVH their God before Egypt is destroyed.” Pharaoh could maintain his grip on power through force and fear. But once the ordinary people begin to doubt him and wonder whether he knows what he is doing, the end is in sight.

Even so, the Torah describes a process that takes time. Bad people and bad States do not always change right away. Slavery in Egypt lasted for three hundred years. The Roman Empire lasted for some four hundred years. Communists controlled Russia from 1917 till 1991. Venezuela has been suffering and Chavez and Maduro since 1997 and Iran under the Mullahs since 1979. But when the masses begin to rebel, the end is inevitable even if it takes time.