1/04/2018

Shabbat Shemot

Candles - January 5th @ 4:23pm
Havdalah - January 6th @ 5:20pm

Pharaoh’s daughter is a remarkable character in a period of amazing, strong women. Ziporah , Moses’s wife supported and protected him. Yoheved, Moses’s mother defied the order not to have male children or to kill them. Miriam his sister played a role in keeping an eye on him in his hiding place and then acted as an intermediary to ensure that Moses was taken care of by his mother. Not to mention the midwives.

Pharaoh’s daughter defied her father. She knew Moses was an Israelite baby but adopted him as her own. Interestingly there is a debate as to whether the name Moses was Egyptian, based on an ancient Egyptian word for water, Moos. This is why the Midrash says that he also had a Hebrew name which was Yekutiel. Other Midrashim say that he had seven different names and each one of his family called him a different one. Or whether Moses was a Hebrew name that she intentionally gave him. As the Torah says, deriving from the Hebrew ”to pull out” of the water. In which case where did she learn Hebrew?

Much later, in the Book of Chronicles, Pharaoh’s daughter is called Bitya, the Daughter of God. A nice Jewish name. When she went down to the river it was as part of the ceremony of conversion and the river was a Mikvah. She had already committed to Judaism when she found Moses and brought him up to know his background and to be a leader of his people. Which is why the Torah said that although he was brought in the Palace, he went out to see what was happening to “his people".

Imagine the courage it must have taken to defy the most powerful monarch in earth. This story is part of an important theme of how crucial women have always been in the struggle for Jewish survival. It is not just the personal character and fortitude of women but also their roles in determining the character of the home. Which is why marrying someone committed to the religion for its own sake is so essential for Jewish survival.